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Meaning of WAVE OFFERINGS

(a) The sacrifices of thanksgiving. The victim's right shoulder was raised before the Lord, and his chest was waved. The priest could then eat this consecrated meat.



The ritual of waving the offerings took place in:

(a) The sacrifices of thanksgiving.
The victim's right shoulder was raised before the Lord, and his chest was waved. The priest could then eat this consecrated meat.

(b) The first sheaf of the harvest, waved and offered to God on the second day of the Passover. This sheaf symbolized the resurrection and also the consecration of the entire harvest (Lev. 23:10, 11).

(c) The two loaves made of the new flour, and the two lambs of the thanksgiving sacrifice were waved and offered during Pentecost, fifty days after the sheaf of firstfruits (Lev. 23:15, 20).

(d) The waved guilt sacrifice offered by the Israelite healed of leprosy (Lev. 14:12, 21): symbolic rite of purification and new consecration to God.

(e) The offering of jealousy (barley flour, Num. 5:15, 25). (See BITTER WATERS.)
In private thanksgiving sacrifices, the waved breast and the shoulder offered by elevation reverted to the priest. The offerer and his followers ate the rest of the animal (Lev. 7:30-34; 10:14, 15; Num. 18:18).

In the thanksgiving sacrifice of the Nazarite, the priest received, in addition to the ordinary remuneration, the cooked shoulder of the ram (Num. 6:17-20).

At Pentecost, the two lambs and the firstfruits loaves remained in the power of the priest (Lev. 23:20). The ritual performed by the priest consisted of placing his hands under the hands of the one presenting the offering, and waving the offering (Ex. 29:24, 25; Num. 6:19, 20).

The Talmud and rabbinic tradition indicate that there were four successive movements: from front to back, from back to front, rocking from bottom to top and from top to bottom (lifting).



Gospel joy, knowing how honored and loved we are in Christ (verse 5), makes us ready for this mission.

DAILY DEVOTIONAL

Poetry of Praise and Redemptive Mission

Timothy Keller
The praise of the redeemed. His people praise him because he has made them his people and because he honors and delights in them —though they don’t deserve it. Gospel joy, knowing how honored and loved we are in Christ, makes us ready for this mission.
Praise unites us also with one another. Here is “the only potential bond between the extremes of mankind: joyful preoccupation with God.” Praise the Lord!

DAILY DEVOTIONAL

The Praise that Unites All

Timothy Keller
Praise Those Unites. We see extremes brought together in praise: wild animals and kings, old and young. Young men and maids, old men and babes. How can humans be brought into the music? He has raised up for his people a horn, a strong deliverer.
All of nature sings God’s glory; we alone are out of tune. The question is this: How can we be brought back into the great music?

DAILY DEVOTIONAL

Praise Resounds Throughout Creation

Timothy Keller
The Praise Of Creation. Praise comes to God from all he has made. It begins in the highest heaven (verses 1–4). It comes from the sun and moon and stars (verse 3), from the clouds and rain (verse 4).
Christians are saved by faith, not by obeying the law, but the law shows us how to please, love, and resemble the one who saved us by grace.

DAILY DEVOTIONAL

True Worship that Pleases the Lord

Timothy Keller
A little boy left his toys out and went in to practice the piano, using hymns for his lesson. When his mother called him to pick up his toys, he said, “I ca n’t eat; “I’m singing praise to Jesus.” His mother responded: “There's no use singing God's praises when you're being disobedient.”
Psalm 19 tells us that, unless you repress it, you can still hear the stars singing about their maker.

DAILY DEVOTIONAL

From Heavenly Greatness to Inexhaustible Love

Timothy Keller
The number of stars is still uncountable by human science, yet God knows them by name (verse 4; cf. Isaiah 40:26). Job speaks of the creation, when “the morning stars sang together and all the angels shouted for joy” (Job 38:7).
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