• Home
  • Daily Devotional
    • Daily Devotional
  • Daily Reflections
    • Daily Reflections
  • Couples Devotional
    • Couples Devotional
  • God Names Devotional
    • God Names Devotional
  • Thoughts
    • Thoughts
  • Sermons
    • Christian Sermons
  • Bible
    • Bible
  • Things of the Bible
    • Things of the Bible
  • Bible Verses
    • Things of the Bible
  • Bible Dictionary
    • Bible Dictionary
  • Prayer
    • Prayer
  • Daily Prayer
    • Daily Prayer
  • Women
    • Christian Women
  • Christian Books
    • Christian Books
  • Quotes
    • Quotes
  • Biographies
    • Biographies
  • Christian Life
    • Christian Life
ourdailydevotional logo
christian devotional
  • Home
    • Home
  • Sermons
    • Christian Sermons
  • Devotional
    • Daily Devotional
    • Couples Devotional
    • God Names Devotional
    • Thoughts
  • Reflections
    • Christian Reflections
  • Prayer
    • Prayer
    • Daily Prayer
  • Women
    • Christian Women
  • Bible
    • Bible
    • Bible Dictionary
    • Bible Verses
    • Things of the Bible
  • Books
    • Christian Books
    • Biography
  • Quotes
    • Christian Quotes
  • Life
    • Christian Life


Meaning of UGARIT

This place, known today as Ras Shamra, is located on the Mediterranean coast of Syria, about 16 km north of Latakia and 40 km southwest of Antioch, and opposite the eastern tip of Cyprus.



This place, known today as Ras Shamra, is located on the Mediterranean coast of Syria, about 16 km north of Latakia and 40 km southwest of Antioch, and opposite the eastern tip of Cyprus.

I. The discovery.
Like so many other discoveries, this one was also accidental. In the spring of 1928 an Alawite farmer discovered a slab while plowing at Minet el-Beida (the "White Harbor"), near present-day Ras Shamra. Lifted up, it turned out to be a sepulchral chamber.

Further investigation and examination of pottery found in the tomb, as well as the tomb structure itself, led researchers to establish significant parallels with Mycenaean pottery and Cretan tombs.

These archaeological clues led a French archaeological expedition there, led by Claude Schaeffer.

After a few days of excavations in the Minet el-Beida necropolis they found an image of a fertility goddess. The awareness that they were excavating a necropolis led Schaeffer to raise the question of where his corresponding city had been.

Not far from there, a few hundred meters to the east, was a promontory covered with fennel, and which was known locally as "the hill of fennel", Ras Shamra. Schaeffer decided it was the most logical place to house the ruins of a long-gone city. Soon remains began to appear.

On May 14, 1929, a large number of tablets written in cuneiform were discovered. Among them there turned out to be large tablets with government treaties, others small ones, with personal correspondence of kings.

Of great importance, however, was the discovery that the majority of those tablets were written with cuneiform symbols, evidently not syllabic, but alphabetical, with only 27 different characters appearing (later it would be appreciated that there were actually 30).

After arduous statistical and cryptanalytic research, Hans Bauer managed to assign their phonetic value to 20 of the cuneiform symbols; Other researchers finished adjusting this work, which was crowned by Édouard Dhorme and Charles Virolleaud.

The language of these tablets turned out to be closely related to biblical Hebrew, both in its grammar and in its literary figures, poetic structure and other aspects that will be discussed later.

The languages of the other tablets were Sumerian, Akkadian, and Khar, conventionally identified with "Hurrian," but which must be identified with Carian (see HURRITES, HOREANS.)

The identification of Ras Shamra with Ugarit was already proposed in 1932 by E. Forrer, an identification that was confirmed by the discovery, a few years later, of tablets that bore the name of the city. Other objects that were discovered during the excavations were tools, jewelry, ceramic remains, cultural objects, etc.

In 1956 another collection of tablets was discovered; However, when the Suez crisis broke out in 1956, with the invasion of Egypt by the French, British and Israelis, French researchers were invited to leave Syria.

The tablets went on to the black market, and could be located many years later by Schaeffer in the security cameras of a Swiss bank. They were eventually acquired by the Institute of Antiquity and Christianity in Claremont. This collection was published by the Pontifical Biblical Institute.

In 1973 there was another accidental discovery of tablets, this time as a result of Syrian military construction in the area. Many of them were left illegible due to incorrect manipulation.

Those that could be preserved were published by Schaeffer in "Ugaritica VII" in 1978 (the Ugaritic series, large volumes of studies, was begun in 1939; its last volume, VIII, was completed by Schaeffer shortly before his death, and deals with of cylindrical seals).



We were created to come close to a Father who has made himself vulnerable to the longings of his people and to absorb his desires as he cares for and works through ours.

DAILY DEVOTIONAL

God’s Heart and Ours

Chris Tiegreen
One of the primary ways God accomplishes his purposes on earth is through the prayers of his people. And one of our primary motivations for prayer is the desires in our hearts.
God’s Word gives us the resilience of a tree with a source of living water that will never dry up.

DAILY DEVOTIONAL

The Secret of Strength and Happiness

Timothy Keller
Psalm 1 is the gateway to the rest of the psalms. The “law” is all Scripture, to “meditate” is to think out its implications for all life, and to “delight” in it means not merely to comply but to love what God commands.
The new heavens and new earth are perfect because everyone and everything is glorifying God fully and therefore enjoying him forever.

DAILY DEVOTIONAL

A Glimpse into the Future of Eternal Praise

Timothy Keller
Every possible experience, if prayed to the God who is really there, is destined to end in praise. Confession leads to the joy of forgiveness. Laments lead to a deeper resting in him for our happiness. If we could praise God perfectly, we would love him completely and then our joy would be full.
Gospel joy, knowing how honored and loved we are in Christ (verse 5), makes us ready for this mission.

DAILY DEVOTIONAL

Poetry of Praise and Redemptive Mission

Timothy Keller
The praise of the redeemed. His people praise him because he has made them his people and because he honors and delights in them —though they don’t deserve it. Gospel joy, knowing how honored and loved we are in Christ, makes us ready for this mission.
Praise unites us also with one another. Here is “the only potential bond between the extremes of mankind: joyful preoccupation with God.” Praise the Lord!

DAILY DEVOTIONAL

The Praise that Unites All

Timothy Keller
Praise Those Unites. We see extremes brought together in praise: wild animals and kings, old and young. Young men and maids, old men and babes. How can humans be brought into the music? He has raised up for his people a horn, a strong deliverer.
A B C D E F G H I J K L M
N O P Q R S T U V W X Y Z
Bible Dictionary

Bible Dictionary online, your comprehensive guide to understanding the rich and profound meanings behind the words and concepts found within the Holy Scriptures.


Our Daily Devotional Logo
followmeusa.net@gmail.com
OURDAILYDEVOTIONAL.NET
"We follow Jesus"
Sitemap | Sitemap | Sitemap Bible | Privacy Policy & Cookies
Follow us on Youtube