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Meaning of FIG TREE

Dicotyledonous of the Moraceae family.
Tree that bears delicious fruit (see FIG; cf. Judg. 9:10; Num. 13:23).



Dicotyledonous of the Moraceae family.
Tree that bears delicious fruit (see FIG; cf. Judg. 9:10; Num. 13:23).

In Hebrew the same term is used to denote the tree and the fruit, t'ënãh, while in Gr. The tree is called "syke" and the fruit is "sykon."

The fig tree is native to Western Asia. When it is young, it only bears fruit if it is in rich soil (Luke 13:6-9).

As the fig tree ages, it rapidly degenerates; neglected, it does not produce much (Prov. 27:18). In spring, the fig tree produces its early figs before covering itself with leaves, on the branches grown the previous year, and they are called "pag" (green figs, cf. Song 2:13).

If the tree does not have green figs when the foliage appears, there will be no figs.

The fig tree is a highly appreciated tree; The Bible mentions him on many occasions next to the vine (Deut. 8:8; Ps. 105:33; Jer. 5:17; Jl. 1:12). The expression “under his vine and under his fig tree” is synonymous with prosperity and security (1 Kings 4:25; Mich. 4:4; Zech. 3:10).

The height of the cultivated fig tree ("Ficus carica") varies between 6 and 9 m. The leaves, which appear at the end of spring and fall as winter approaches, frequently measure 20 to 25 cm. of length.

The fig tree is used by the Lord as an emblem of Israel, and the curse of the barren fig tree (Mark 11: 12-17) constitutes a parable: the people had not responded to the call of the Lord, which therefore announces their judgment. .

This tree had the leaves that come with the first fruits; Although, as Marcos points out, "it was not time for figs" (summer, the true harvest), he should have at least had the green figs of spring.

The presence of the leaves without the fruit is an indication of Israel's religious profession without fruit, and constitutes a solemn warning about the danger of religious nominalism in general.

According to prophecy, the fig tree of Israel must grow green at the end of time. It is in this sense that many interpreters understand Mt. 24:32-33.



Remember that His presence can be experienced. His promise is as true as ever.

DAILY DEVOTIONAL

The Blessing of the Presence of Jesus

Charles Spurgeon
He is as certainly with us now as He was with the disciples at the lake when they saw coals of fire, fish on the coals, and bread (John 21:9). Not physically, but still in real truth, Jesus is with us!
The shepherds returned, glorifying and praising God for all the things that they had heard and seen, as it was told them.

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The shepherds returned, glorifying and praising God for all the things that they had heard and seen, as it was told them. With great awe and in complete reverence, the shepherds looked upon the baby Jesus. It was true.
The clear claim of Scripture, and Mary’s own testimony, is that she had never been physically intimate with any man.

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John Macarthur
When we first meet Mary in Luke’s gospel, it is on the occasion when an archangel appeared to her suddenly and without fanfare to disclose to her God’s wonderful plan.
The precious blood of the Lamb slain removes the guilt and purges away the defilement of our sins of ignorance and carelessness.

DAILY DEVOTIONAL

Sanctifying Joy and Cleansing Grace

Charles Spurgeon
Amid the cheerfulness of household gatherings, it is easy to slide into sinful amusements and forget our declared character as Christians. It should not be so, but it is, that our days of feasting are very seldom days of sanctified enjoyment.
In Christmas, the worlds of secular and spiritual come together.

DAILY DEVOTIONAL

The Transcendental Importance of Christmas

Philip Yancey
Unlike most people, I do not feel much Dickensian nostalgia at Christmastime. The holiday fell just a few days after my father died early in my childhood, and all my memories of the season are darkened by the shadow of that sadness.
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