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Meaning of WEDDING CELEBRATION

It took place without religious ceremony, with the possible exception of ratification by oath (Prov. 2:17; Ex. 16:8; Mal. 2:14).



It took place without religious ceremony, with the possible exception of ratification by oath (Prov. 2:17; Ex. 16:8; Mal. 2:14).

After the exile a contract was made and sealed (Tob. 7:14). Before the wedding, the bride bathed (cf. Jude 10:3; Eph. 5:26, 27), dressed in white clothes, often adorned with beautiful embroidery (Rev. 19:8; Ps. 45:13). , 14), covered herself with jewels (Is. 61:10; Rev. 21:2), girded her waist with a wedding girdle (Is. 3:24; 49:18; Jer. 2:32), and He watched (Gen. 24:65).

The bridegroom, also dressed in his best clothes, and with a crown on his head (Song. 3:11; Is. 61:10), left his house with his friends (Judg. 14:11; Mt. 9:15 ), heading, to the sound of music and songs, to the house of the bride's parents.

If it was a nocturnal procession, there were lamp bearers (1 Mac. 9; 39; Mt. 25:7; cf. Gen. 31:27; Jer. 7:34). The bride's parents entrusted her, veiled, to the young man, with her blessings.

Her friends congratulated her (Gen. 24:60; Rt. 4:11; Tob. 7:13). The married man invited everyone to his house, or to his father's house, in the midst of singing, music and dancing (Ps. 45:15, 16; Song 3: 6-11; 1 Mac. 9:37). Young men accompanied them (Mt. 25:6).

A banquet was served in the house of the husband or her parents (Mt. 22: 1-10; Jn. 2: 1, 9) or in the house of the young woman, if the husband lived far from her (Mt. 25 : 1). He himself or the bride's parents did the entertainment (Gen. 29:22; Judges 14:10; Tob. 8:19). The bride appeared for the first time next to the husband (John 3:29).

As night fell, the parents accompanied their daughter to the bridal chamber (Gen. 29:23; Judg. 15:1; Tob. 7:16, 17). The husband came accompanied by his friends or the parents of his wife (Tob. 8: 1).

The festivals resumed the next day, and lasted one or two weeks (Gen. 29:27; Judges 14:12; Tob. 8:19, 20).



Christians are saved by faith, not by obeying the law, but the law shows us how to please, love, and resemble the one who saved us by grace.

DAILY DEVOTIONAL

True Worship that Pleases the Lord

Timothy Keller
A little boy left his toys out and went in to practice the piano, using hymns for his lesson. When his mother called him to pick up his toys, he said, “I ca n’t eat; “I’m singing praise to Jesus.” His mother responded: “There's no use singing God's praises when you're being disobedient.”
Psalm 19 tells us that, unless you repress it, you can still hear the stars singing about their maker.

DAILY DEVOTIONAL

From Heavenly Greatness to Inexhaustible Love

Timothy Keller
The number of stars is still uncountable by human science, yet God knows them by name (verse 4; cf. Isaiah 40:26). Job speaks of the creation, when “the morning stars sang together and all the angels shouted for joy” (Job 38:7).
This Christmas season, let’s remember to thank Him for His most precious gift to us: Himself.

DAILY DEVOTIONAL

The Gift of Himself

David Jeremiah
Long ago, there ruled a wise and good king in Persia who loved his people and often dressed in the clothes of a working man or a beggar so he could visit the poor and learn about their hardships.
Father, as we honor the birth of your Son, let us think on mercy, healing, and reconciliation. Amen.

DAILY DEVOTIONAL

Healing Time

J. Stephen Lang
1868: On this date a political leader who grew up poor, had no formal education and was illiterate until his wife taught him to read and write, issued Proclamation 179 “granting full pardon and amnesty for the offense of treason against the United States during the late Civil War.”
Christmas means you have an eternal home waiting for you. That should make more than the angels sing!

DAILY DEVOTIONAL

A Personal Promise

Charles Stanley
Jesus came to earth with the view of offering you salvation. He wanted you to have a restored relationship with the Father, a relationship that was so close, so intimate, that you would have your special place in the Father’s house (John 14:1–4).
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