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Meaning of UR OF THE CHALDEES

Abraham's hometown (Gen. 11:28, 31; 15:7; Neh. 9:7), located in Sumer, a country later called Babylon, which would eventually be dominated by the Chaldeans, currently called Tell al Muqayyar (Ar.: "hill of bitumen"), in Lower Babylon, on the western bank of the Euphrates.



Abraham's hometown (Gen. 11:28, 31; 15:7; Neh. 9:7), located in Sumer, a country later called Babylon, which would eventually be dominated by the Chaldeans, currently called Tell al Muqayyar (Ar.: "hill of bitumen"), in Lower Babylon, on the western bank of the Euphrates.

To the northeast, not far away, was Uruk, and to the southwest was Eridu. In 1854 excavations began, directed by J. E. Taylor, who was the first to identify those ruins as Ur.

Sponsored by the British Museum, research was resumed in 1918 by H. R. Hall. Sir Leonard Woolley continued the explorations from 1922 until 1934, leading a joint expedition by the British Museum and the Philadelphia University Museum.

When Abraham left it (Gen. 11:28; Acts 7:2) it was a large and prosperous city, a great commercial center and seaport on the Persian Gulf.

Since then, deposition of materials in the gulf has advanced the coastline, leaving Ur situated far inland.

The famous royal tombs (from around 2500 BC) contained admirable treasures of goldsmithing and jewelry, weapons elaborately decorated with precious stones, harps with various ornamentations of precious metals.

The headdress that adorned the head of Queen Shubad is particularly famous. Other finds were more gloomy: the remains of many servants and servants in an attitude of service, who had been ritually murdered so that they would accompany their masters to the other world, among them nine ladies of the court, soldiers of the guard, servants, musicians, etc

This gives an indication of the sad state in which the idolatrous world of Ur was plunged, and which Abraham was called to abandon. Ur has become one of the best-known places in the southern part of Babylon.

Woolley gives a detailed description of the cult of Nannar, the patron moon god of the city, and of Ningal ("Abraham", 1949; "Ur of the Chaldees", 1952).

The excavations have also documented the high level of culture in that civilization, in the time of Abraham, with a very complex socio-religious structure, developed writing, and advanced mathematics; In addition to multiplication and division tables, exercises on square and cubic roots and practical geometry were found.

Based on the chronology of the Masoretic text, Abraham's life took place, at least in part, in the time of the New Sumero-Akkadian Empire of Ur-Nammu, the founder of the powerful III dynasty of Ur (around 2070-1960 BC). ).

These famous kings assumed the new title of "Kings of Sumer and Akkad."

The most considerable work of Ur-Nammu was the erection of the great ziggurat of Ur which Abraham surely knew, as did Joseph later the pyramids of Egypt. This ziggurat is the best preserved example of this type of architecture from early Babylon.

In the light of these discoveries we can better understand what it meant for Abraham to leave such a sophisticated and luxurious civilization, with its security and material means, to launch himself, humanly speaking, into adventure, to take the step of faith following the call of God, who separated him from that religiously and morally depraved place, to make him the repository of His revelation and the promises of redemption.



In Christmas, the worlds of secular and spiritual come together.

DAILY DEVOTIONAL

The Transcendental Importance of Christmas

Philip Yancey
Unlike most people, I do not feel much Dickensian nostalgia at Christmastime. The holiday fell just a few days after my father died early in my childhood, and all my memories of the season are darkened by the shadow of that sadness.
The gospel is good news, and God will give them the peace they need to submit to Him.

DAILY DEVOTIONAL

The Message of Christmas

Charles Stanley
One of the messages that we learn from the Christmas story is that of peace. While God might appear overwhelming at times, He always wants to give us the assurance that with Him, peace reigns, even in the announcement of His Son’s birth.
Why is this analogy important to us today? It is because we are the sheep and Jesus is the Shepherd.

DAILY DEVOTIONAL

The Voice of the Shepherd

Charles Stanley
Have you ever seen a child who cannot find his mother in a crowd? Although she may be out of sight, the little tyke may still hear her voice. It is almost as though his inner radar scans the sounds around him, looking for that one familiar tone.
Embrace your weakness and put your trust in the Holy Spirit. That’s where the real power resides.

DAILY DEVOTIONAL

Where the Real Power Resides

Charles R. Swindoll
The great apostle Paul was just like you and me. He had a love for God blended with feet of clay. Great passion . . . and great weakness. The longer I thought about this blend, the more evidence emerged from Scripture to support it.
Faith isn’t passive. It’s active. If you don’t believe me, read Hebrews 11.

DAILY DEVOTIONAL

Shut Up and Get Moving

Steven Furtick
When we’re looking for God to do something big. When we’re waiting to see God bring something new and greater into our lives. Be still. Let the Lord fight the battle for you. Let go and let God.
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