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Meaning of TEMPLE OF ZERUBBABEL

The Temple of Zerubbabel.
Cyrus allowed the Israelites to build a temple sixty cubits wide and sixty cubits high (Ezra 6:3; cf. Ant. 11:4, 6). No mention is made of the length.



The Temple of Zerubbabel.
Cyrus allowed the Israelites to build a temple sixty cubits wide and sixty cubits high (Ezra 6:3; cf. Ant. 11:4, 6). No mention is made of the length.

Begun in 537 B.C., the second year after the return from exile, it was finished in 515, in the sixth year of Darius, despite the opposition of the Samaritans (Ezra 3:8; 6:15; Contra Apion 1:21). The dimensions of the temple loaves are not indicated.

The new building followed the basic lines of Solomon's Temple, but without its splendor (Ezra 3:12). However, it would have an even more glorious destiny, because of the coming, now closer then, of Jesus Christ (Hag. 2:3, 9).

Cedars from Lebanon were used (Ezra 3:7) and precious metals offered voluntarily as during the wilderness pilgrimage (Ezra 1:6; 2:68, 69). Numerous utensils had been recovered from Solomon's Temple (Ezra 1:7-11).

The interior walls were covered in gold. The Temple, as in the past, was divided into the Holy of Holies and the holy place, undoubtedly separated by a veil (1 Mac. 1:21, 22; 4:48, 51).

However, the Holy of Holies was empty, because the ark had disappeared (Cicero, pro Flac. 28; Tacitus, Histories 5:9). In the holy place there was the altar of incense and, as in the time of the Tabernacle, only one golden lampstand and a single table for the shewbread (1 Mac. 1:21, 22; 4:49) .

The outer chambers were contiguous with the building (Neh. 10:37-39; 12:44; 13:4; 1 Macc. 4:38), which surrounded the courts (Neh. 8:16; 13:7; Ant. 14 :16, 2); there was also a sea of bronze (Sir. 1:3) and an altar for burnt offerings (Ezra 7:17), made of stone (1 Mac. 4:44-47).

A wooden balustrade separated the priests' court from the outer court (Ant. 13:13, 5). There were doors to close the temple and its courts (Neh. 6:10; 1 Mac. 4:38).



This Christmas season, let’s remember to thank Him for His most precious gift to us: Himself.

DAILY DEVOTIONAL

The Gift of Himself

David Jeremiah
Long ago, there ruled a wise and good king in Persia who loved his people and often dressed in the clothes of a working man or a beggar so he could visit the poor and learn about their hardships.
Father, as we honor the birth of your Son, let us think on mercy, healing, and reconciliation. Amen.

DAILY DEVOTIONAL

Healing Time

J. Stephen Lang
1868: On this date a political leader who grew up poor, had no formal education and was illiterate until his wife taught him to read and write, issued Proclamation 179 “granting full pardon and amnesty for the offense of treason against the United States during the late Civil War.”
Christmas means you have an eternal home waiting for you. That should make more than the angels sing!

DAILY DEVOTIONAL

A Personal Promise

Charles Stanley
Jesus came to earth with the view of offering you salvation. He wanted you to have a restored relationship with the Father, a relationship that was so close, so intimate, that you would have your special place in the Father’s house (John 14:1–4).
The only people in Israel who did recognize Christ at His birth were humble, unremarkable people.

DAILY DEVOTIONAL

The Unexpected Savior

John MacArthur
Scripture records that when John the Baptist began his ministry, “The people were in expectation, and all reasoned in their hearts about John, whether he was the Christ or not” (Luke 3:15).
In the incarnation, God spanned the vast chasm of fear that had distanced him from his human creation

DAILY DEVOTIONAL

Reflections on the Incarnation and Freedom of God

Philip Yancey
Think of the condescension involved: the incarnation, which sliced history into two parts had more animal than human witnesses. Think, too, of the risk. In the incarnation, God spanned the vast chasm of fear that had distanced him from his human creation.
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