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Meaning of NABATAEANS

A people of Arab origin, who also spoke and wrote in Aramaic. Between the 6th and 4th centuries BC. They moved north, taking over the strongholds of Edom and Moab.



A people of Arab origin, who also spoke and wrote in Aramaic. Between the 6th and 4th centuries BC. They moved north, taking over the strongholds of Edom and Moab.

By controlling the caravan routes of the Middle East, he reached a remarkable degree of influence and civilization. Its peak dates back to 200 BC. and 100 AD There came a time when his power extended north to Damascus (2 Cor. 11:32) and Coelosirua, south to Madã in Sãlih (al-Hijr) in the northern Hedjaz (1 Mac. 5:25). ; 9:35; Ant. 13:15, 2, and various inscriptions).

The Nabataeans established their capital in Petra, 90 km south of the Dead Sea; In the OT this city was known under the name of Shelah (Is. 16:1).

The Nabataeans had notable artists, architects, engineers and potters. In the same rock of Petra, in a very particular way, they carved houses, temples and tombs. More than anyone else at that time, they developed agriculture even in the desert itself. They were masters in the art of excavating cisterns and tanks, and bringing, from distant sources, through aqueducts, the water necessary for irrigation.

Petra, the pink city, remained unknown in the West until 1812. Later, in 1900, high places established in the open air were discovered. The Nabataeans worshiped the sun and the moon. Often, their deities evoked a cult of fertility; Their main gods were Dusars (Dionysus, Bacchus) and the goddess Alat.

Around 312 BC, Antigonus, one of Alexander the Great's successors, led two expeditions against the Nabataeans, who successfully resisted. King Aretas III (between 85 and 60 BC) first came into close contact with the Romans.

In 47 BC, Julius Caesar demanded that Malchus I give him horsemen. The country learned the reality of its power under Aretas IV (4 BC to 40 AD), whose ethnarch attempted to arrest Paul in Damascus (2 Cor. 11:32). In the year 105 AD, Trajan put an end to the autonomy of the Nabataeans; The following year, its territory became a Roman province under the name of Arabia Petrea (the Arabia of Petra). There are authors who place the origin of this nation in Nebaioth, son of Ishmael (Gen. 25:13).



In the incarnation, God spanned the vast chasm of fear that had distanced him from his human creation

DAILY DEVOTIONAL

Reflections on the Incarnation and Freedom of God

Philip Yancey
Think of the condescension involved: the incarnation, which sliced history into two parts had more animal than human witnesses. Think, too, of the risk. In the incarnation, God spanned the vast chasm of fear that had distanced him from his human creation.
Remember that His presence can be experienced. His promise is as true as ever.

DAILY DEVOTIONAL

The Blessing of the Presence of Jesus

Charles Spurgeon
He is as certainly with us now as He was with the disciples at the lake when they saw coals of fire, fish on the coals, and bread (John 21:9). Not physically, but still in real truth, Jesus is with us!
The shepherds returned, glorifying and praising God for all the things that they had heard and seen, as it was told them.

DAILY DEVOTIONAL

God’s Awesome Love

Charles Stanley
The shepherds returned, glorifying and praising God for all the things that they had heard and seen, as it was told them. With great awe and in complete reverence, the shepherds looked upon the baby Jesus. It was true.
The clear claim of Scripture, and Mary’s own testimony, is that she had never been physically intimate with any man.

DAILY DEVOTIONAL

The Announcement to Mary

John Macarthur
When we first meet Mary in Luke’s gospel, it is on the occasion when an archangel appeared to her suddenly and without fanfare to disclose to her God’s wonderful plan.
The precious blood of the Lamb slain removes the guilt and purges away the defilement of our sins of ignorance and carelessness.

DAILY DEVOTIONAL

Sanctifying Joy and Cleansing Grace

Charles Spurgeon
Amid the cheerfulness of household gatherings, it is easy to slide into sinful amusements and forget our declared character as Christians. It should not be so, but it is, that our days of feasting are very seldom days of sanctified enjoyment.
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