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Meaning of MYSTERY

Term from the religious vocabulary of the Greeks, designating a particular doctrine and secret practices.



Term from the religious vocabulary of the Greeks, designating a particular doctrine and secret practices.

Only the initiated participated in the rites and solemn purifications or orgies of the pagan mysteries (Orphic, Eleusinian, Cybele, Isis and Osiris, Mithras, etc.) mysteries.

In the NT, this term expresses an action or dispensation of God kept secret until the precise and determined hour (Rom. 16:25-26) or until the Holy Spirit has prepared the man for the reception of the communication (Mk. 4:11).

A "mystery" thus revealed must not be kept secret, but on the contrary, proclaimed in public: the mystery hidden throughout the centuries is now manifested and made known to all nations (Rom. 16:25-26) ; This mystery, of which Paul had knowledge, had not been revealed to previous generations, as it has now been revealed by the Spirit to the holy apostles and prophets of Christ (Eph. 3:3-5, 9; Col. 1:26 , 27).

The faithful are today the dispensers, that is, not only the administrators, but also the divulgers of the mysteries of God (1 Cor. 4:1). However, the mystery contains a supernatural element that surpasses man despite the revelation given.

We only know in part (1 Cor. 13:12); We will need eternity to fathom the deep things of God. Paul is the one who, due to his very calling, makes the most frequent mention of the word "mystery" (22 times in the Greek).

The main biblical mysteries are: (a) The mystery of the kingdom of heaven (Mt. 13:350; cf. v. 11). (b) The mystery of salvation in Jesus Christ (Rom. 16:25, 26) also called the mystery of godliness (1 Tim. 3:16), of faith (1 Tim. 3:9), of the Gospel (Eph. . 6:19, 20)

(c) The mystery of God, and of "Christ in us", the hope of glory (Col. 1:26, 27; 2:2-3; cf. 1 Cor. 2:7; cf. also Rev. 10 :7)

(d) The mystery of the Church, the body of Christ, composed of believers from Judaism and paganism (Eph. 3:6).

(e) The mystery of the rapture of the Church (1 Cor. 15:51-52; 1 Thes. 4:14-17).

(f) The mystery of the hardening of a part of Israel during the Church age (Rom. 11:25).

(g) The mystery of iniquity (2 Thes. 2:7), which will be fully revealed in the appearance of Antichrist.

(h) The mystery of Babylon, the great harlot (Rev. 17:5-7), that is, of the false religion unmasked at the end of time.

In the Vulgate, the Greek term "mysterion" has been translated by the Latin. "sacramentum", "sacrament" in Spanish.

This is what the Church of Rome has relied on to establish its seven sacraments, which have no true relationship with the "mysteries" of the NT.

Furthermore, baptism and the Supper are not at all called sacraments or mysteries by Christ or the apostles, and this term is not used in the corresponding texts.



This Christmas season, let’s remember to thank Him for His most precious gift to us: Himself.

DAILY DEVOTIONAL

The Gift of Himself

David Jeremiah
Long ago, there ruled a wise and good king in Persia who loved his people and often dressed in the clothes of a working man or a beggar so he could visit the poor and learn about their hardships.
Father, as we honor the birth of your Son, let us think on mercy, healing, and reconciliation. Amen.

DAILY DEVOTIONAL

Healing Time

J. Stephen Lang
1868: On this date a political leader who grew up poor, had no formal education and was illiterate until his wife taught him to read and write, issued Proclamation 179 “granting full pardon and amnesty for the offense of treason against the United States during the late Civil War.”
Christmas means you have an eternal home waiting for you. That should make more than the angels sing!

DAILY DEVOTIONAL

A Personal Promise

Charles Stanley
Jesus came to earth with the view of offering you salvation. He wanted you to have a restored relationship with the Father, a relationship that was so close, so intimate, that you would have your special place in the Father’s house (John 14:1–4).
The only people in Israel who did recognize Christ at His birth were humble, unremarkable people.

DAILY DEVOTIONAL

The Unexpected Savior

John MacArthur
Scripture records that when John the Baptist began his ministry, “The people were in expectation, and all reasoned in their hearts about John, whether he was the Christ or not” (Luke 3:15).
In the incarnation, God spanned the vast chasm of fear that had distanced him from his human creation

DAILY DEVOTIONAL

Reflections on the Incarnation and Freedom of God

Philip Yancey
Think of the condescension involved: the incarnation, which sliced history into two parts had more animal than human witnesses. Think, too, of the risk. In the incarnation, God spanned the vast chasm of fear that had distanced him from his human creation.
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