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Meaning of FIGURATED LANGUAGE

(a) FIGURATED LANGUAGE.
In the Bible, as in ordinary language, metaphors and figures of speech are used to express abstract concepts that escape the senses.



(a) FIGURATED LANGUAGE.
In the Bible, as in ordinary language, metaphors and figures of speech are used to express abstract concepts that escape the senses.

An example in ordinary language is when we talk about "high feelings" or "low thoughts." These positional expressions taken from the physical world serve to qualify something that does not have positions, but with which we express its qualities in an understandable way.

It should be noted that these uses of language are to clarify and not to obscure. There are numerous figures of speech used in the Bible, coming from daily life and nature. The Lord used intense figurative language in his parables. Paul also uses it on various occasions, such as in the famous Christian armor passage (Eph. 6:11-17).

In the Sermon on the Mount, the Lord Jesus uses a series of vivid figurative language images: “hunger and thirst for righteousness”; "clean heart"; "you are the salt of the earth"; "you are the light of the world", etc. (Matt. 5).
(b) LANGUAGE
Language in the proper sense (Ex. 11:7; Jas. 3:6; Jb. 29:10, etc.). The tongue is also a mode of expression, language (Gen. 10:5; Acts 2:8).

For a long time after the Flood, Noah's descendants all spoke the same language (Gen. 11:1). The judgment that fell on men at Babel led to the confusion of their language and their dispersion throughout the earth (vv. 2-9). (See BABEL.) Noah's descendants began to speak different languages and dialects.

The peoples that emerged from Japheth gave rise to the group of Indo-European languages (Gen. 10:25), which among others include: Sanskrit, Pracrit, and the neo-Hindu languages; the languages of Iran; ancient Greek and its modern derivatives; the Italic and Romance, Celtic, Germanic, Leto-Slavic languages; Armenian, Albanian.

The Semites initiated the different Semitic dialects (vv. 21-31), among others the Akkadian, including Babylonian and Assyrian, Aramaic (v. 22), Hebrew, Ethiopian



What can you do to inspire others to defend the truth with both courage and love?

DAILY DEVOTIONAL

Fighting for the Truth and Love

John MacArthur
In a world where truth is under attack, few rise to defend it. But let's remember that our apathy won't be an excuse before Christ. In Revelation, we see how He rebuked the churches that tolerated falsehood. Let's do the same, bravely defend the truth.
If you find your conscience vanishing, you must realize the seriousness of your condition and repent; beseech God for a clear, functioning conscience

DAILY DEVOTIONAL

Holy Hatred of Sin

John MacArthur
We desperately need to recover a holy hatred of sin. We need to do this corporately as a church, but we also need to do it individually as believers. Sin is surely not a pleasant subject to study or preach on, but it is necessary.
Our task is to do what the psalmist David did: He didn’t worry about “great matters” or things “too profound” for him.

DAILY DEVOTIONAL

Calm And Quiet

David Jeremiah
According to medical researchers at Duke University, there is a “vicious cycle” involving insomnia, anxiety, and depression. It’s sort of a “which came first: the chicken or the egg?” scenario.
When we learn His purposes and make them our prayers, we are giving Him the opportunity to act.

DAILY DEVOTIONAL

The Rope of Prayer

David Jeremiah
Daniel was a man who communicated with heaven. He prayed fervently, consistently, and for the will of God. He knew nothing of praying only before meals, at bedtime, and when he really needed God’s help.
Depression is apt to turn us away from the ordinary commonplace things of God's creation

DAILY DEVOTIONAL

The Initiative Against Depression

Oswald Chambers
A human being is capable of depression, otherwise there would be no capacity for exaltation. There are things that are calculated to depress, things that are of the nature of death; and in taking an estimate of yourself, always take into account the capacity for depression.
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