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Meaning of FIGURATED LANGUAGE

(a) FIGURATED LANGUAGE.
In the Bible, as in ordinary language, metaphors and figures of speech are used to express abstract concepts that escape the senses.



(a) FIGURATED LANGUAGE.
In the Bible, as in ordinary language, metaphors and figures of speech are used to express abstract concepts that escape the senses.

An example in ordinary language is when we talk about "high feelings" or "low thoughts." These positional expressions taken from the physical world serve to qualify something that does not have positions, but with which we express its qualities in an understandable way.

It should be noted that these uses of language are to clarify and not to obscure. There are numerous figures of speech used in the Bible, coming from daily life and nature. The Lord used intense figurative language in his parables. Paul also uses it on various occasions, such as in the famous Christian armor passage (Eph. 6:11-17).

In the Sermon on the Mount, the Lord Jesus uses a series of vivid figurative language images: “hunger and thirst for righteousness”; "clean heart"; "you are the salt of the earth"; "you are the light of the world", etc. (Matt. 5).
(b) LANGUAGE
Language in the proper sense (Ex. 11:7; Jas. 3:6; Jb. 29:10, etc.). The tongue is also a mode of expression, language (Gen. 10:5; Acts 2:8).

For a long time after the Flood, Noah's descendants all spoke the same language (Gen. 11:1). The judgment that fell on men at Babel led to the confusion of their language and their dispersion throughout the earth (vv. 2-9). (See BABEL.) Noah's descendants began to speak different languages and dialects.

The peoples that emerged from Japheth gave rise to the group of Indo-European languages (Gen. 10:25), which among others include: Sanskrit, Pracrit, and the neo-Hindu languages; the languages of Iran; ancient Greek and its modern derivatives; the Italic and Romance, Celtic, Germanic, Leto-Slavic languages; Armenian, Albanian.

The Semites initiated the different Semitic dialects (vv. 21-31), among others the Akkadian, including Babylonian and Assyrian, Aramaic (v. 22), Hebrew, Ethiopian



Gospel joy, knowing how honored and loved we are in Christ (verse 5), makes us ready for this mission.

DAILY DEVOTIONAL

Poetry of Praise and Redemptive Mission

Timothy Keller
The praise of the redeemed. His people praise him because he has made them his people and because he honors and delights in them —though they don’t deserve it. Gospel joy, knowing how honored and loved we are in Christ, makes us ready for this mission.
Praise unites us also with one another. Here is “the only potential bond between the extremes of mankind: joyful preoccupation with God.” Praise the Lord!

DAILY DEVOTIONAL

The Praise that Unites All

Timothy Keller
Praise Those Unites. We see extremes brought together in praise: wild animals and kings, old and young. Young men and maids, old men and babes. How can humans be brought into the music? He has raised up for his people a horn, a strong deliverer.
All of nature sings God’s glory; we alone are out of tune. The question is this: How can we be brought back into the great music?

DAILY DEVOTIONAL

Praise Resounds Throughout Creation

Timothy Keller
The Praise Of Creation. Praise comes to God from all he has made. It begins in the highest heaven (verses 1–4). It comes from the sun and moon and stars (verse 3), from the clouds and rain (verse 4).
Christians are saved by faith, not by obeying the law, but the law shows us how to please, love, and resemble the one who saved us by grace.

DAILY DEVOTIONAL

True Worship that Pleases the Lord

Timothy Keller
A little boy left his toys out and went in to practice the piano, using hymns for his lesson. When his mother called him to pick up his toys, he said, “I ca n’t eat; “I’m singing praise to Jesus.” His mother responded: “There's no use singing God's praises when you're being disobedient.”
Psalm 19 tells us that, unless you repress it, you can still hear the stars singing about their maker.

DAILY DEVOTIONAL

From Heavenly Greatness to Inexhaustible Love

Timothy Keller
The number of stars is still uncountable by human science, yet God knows them by name (verse 4; cf. Isaiah 40:26). Job speaks of the creation, when “the morning stars sang together and all the angels shouted for joy” (Job 38:7).
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