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Meaning of EXEGESIS

It is the explanation of the Bible, and its rules are subject to the principles of hermeneutics; Both rabbis and ancient Christian scholars of the Holy Scriptures used various methods to understand the obscure passages.



(from the Greek verb "exomai", "I narrate or explain").

It is the explanation of the Bible, and its rules are subject to the principles of hermeneutics; Both rabbis and ancient Christian scholars of the Holy Scriptures used various methods to understand the obscure passages.

Already in the time of Philo, two main schools were formed: that of Alexandria, which gave greater importance to allegory in its explanation of the Bible, and its most characteristic representatives were Clement of Alexandria and Origen.

The Antioch school, on the other hand, was characterized by a literal interpretation of the sacred text; Among its most notable exponents are St. John Chrysostom and Theodore of Mopsuestia.

As the centuries went by, both schools came together, and already in the times of Augustine and Jerome, who are the greatest expositors of the Bible in the West, they were practically united, although the former is more allegorical and the latter more literalist in his exegesis.

Scholastic Theology used four senses (literal, allegorical, moral and analogical) to interpret Scripture, with the result that the true meaning of what the Bible says was forgotten, to draw conclusions, many times, in open contradiction.

The Reformation introduced a new principle in exegesis: it must be the Bible itself that gives us the meaning of obscure texts. Before Luther and the reformers, it was the dogma of the Roman Catholic Church that had to establish the meaning of the Holy Scripture; From then on the Bible is, for Evangelical Churches, the foundation and basis for all theological interpretation or dogma of faith.



Praise unites us also with one another. Here is “the only potential bond between the extremes of mankind: joyful preoccupation with God.” Praise the Lord!

DAILY DEVOTIONAL

The Praise that Unites All

Timothy Keller
Praise Those Unites. We see extremes brought together in praise: wild animals and kings, old and young. Young men and maids, old men and babes. How can humans be brought into the music? He has raised up for his people a horn, a strong deliverer.
All of nature sings God’s glory; we alone are out of tune. The question is this: How can we be brought back into the great music?

DAILY DEVOTIONAL

Praise Resounds Throughout Creation

Timothy Keller
The Praise Of Creation. Praise comes to God from all he has made. It begins in the highest heaven (verses 1–4). It comes from the sun and moon and stars (verse 3), from the clouds and rain (verse 4).
Christians are saved by faith, not by obeying the law, but the law shows us how to please, love, and resemble the one who saved us by grace.

DAILY DEVOTIONAL

True Worship that Pleases the Lord

Timothy Keller
A little boy left his toys out and went in to practice the piano, using hymns for his lesson. When his mother called him to pick up his toys, he said, “I ca n’t eat; “I’m singing praise to Jesus.” His mother responded: “There's no use singing God's praises when you're being disobedient.”
Psalm 19 tells us that, unless you repress it, you can still hear the stars singing about their maker.

DAILY DEVOTIONAL

From Heavenly Greatness to Inexhaustible Love

Timothy Keller
The number of stars is still uncountable by human science, yet God knows them by name (verse 4; cf. Isaiah 40:26). Job speaks of the creation, when “the morning stars sang together and all the angels shouted for joy” (Job 38:7).
This Christmas season, let’s remember to thank Him for His most precious gift to us: Himself.

DAILY DEVOTIONAL

The Gift of Himself

David Jeremiah
Long ago, there ruled a wise and good king in Persia who loved his people and often dressed in the clothes of a working man or a beggar so he could visit the poor and learn about their hardships.
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