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Meaning of EDEN

(a) The Garden of Eden, where Adam and Eve dwelt during the period of time before they sinned.



(a) The Garden of Eden, where Adam and Eve dwelt during the period of time before they sinned. There God made to grow every tree that was pleasant to the sight and good for food. There were also the tree of life and the tree of the knowledge of good and evil (Gen. 2:8-15).

A fruitful place is compared to the garden of Eden (Is. 51:3; Ezek. 36:35; Joel 2:3).

The fall of Pharaoh, under the figure of an exalted tree, is mentioned as a consolation for the trees of Eden, which is called the "garden of Jehovah", etc. (Is. 51:3; Ez. 28:13; 31:9, 16, 18).

Having been planted by God, the trees of Eden are used in this last passage as a symbol of the various nations planted by God on the earth, with Israel being the center (Deut. 32:8).

Adam was placed in the garden of Eden to care for it; but at his fall he was cast out, and cherubim were set up to close the access to the tree of life (Gen. 3:23, 24).

A river left Eden, which then divided into four. Many attempts have been made to identify them, but they have failed, as have attempts to locate Paradise.

As Leupold rightly states, "the solution to the problem evidently lies in the fact that what the story describes was reality in the past, although we can never identify the first two rivers.

But the extensive changes brought about in the earth's geography by that immense cataclysm, the Flood, have totally disturbed the old order" (Leupold, H. C.: "Exposition of Genesis", Baker Book House, Grand Rapids, 1942/1981, vol. 1, p. 124). (See FLOOD, PARADISE).

(b) A nation called "the children of Eden" who lived in Telassar, a territory conquered by Assyria. They supplied cloth of great price to Tire (2 Kings 19:12; Is. 37:12; Ezek. 27:23). His situation is unknown.

(c) House of Eden or Beth-Eden (Am. 1:5). It appears to have been a residence of the kings of Damascus, probably situated in some pleasant place.

(d) Son of Joah, a Gershonite; possibly the same one who helped in the distribution of the portions (2 Chron. 29:12; 31:15).



Praise unites us also with one another. Here is “the only potential bond between the extremes of mankind: joyful preoccupation with God.” Praise the Lord!

DAILY DEVOTIONAL

The Praise that Unites All

Timothy Keller
Praise Those Unites. We see extremes brought together in praise: wild animals and kings, old and young. Young men and maids, old men and babes. How can humans be brought into the music? He has raised up for his people a horn, a strong deliverer.
All of nature sings God’s glory; we alone are out of tune. The question is this: How can we be brought back into the great music?

DAILY DEVOTIONAL

Praise Resounds Throughout Creation

Timothy Keller
The Praise Of Creation. Praise comes to God from all he has made. It begins in the highest heaven (verses 1–4). It comes from the sun and moon and stars (verse 3), from the clouds and rain (verse 4).
Christians are saved by faith, not by obeying the law, but the law shows us how to please, love, and resemble the one who saved us by grace.

DAILY DEVOTIONAL

True Worship that Pleases the Lord

Timothy Keller
A little boy left his toys out and went in to practice the piano, using hymns for his lesson. When his mother called him to pick up his toys, he said, “I ca n’t eat; “I’m singing praise to Jesus.” His mother responded: “There's no use singing God's praises when you're being disobedient.”
Psalm 19 tells us that, unless you repress it, you can still hear the stars singing about their maker.

DAILY DEVOTIONAL

From Heavenly Greatness to Inexhaustible Love

Timothy Keller
The number of stars is still uncountable by human science, yet God knows them by name (verse 4; cf. Isaiah 40:26). Job speaks of the creation, when “the morning stars sang together and all the angels shouted for joy” (Job 38:7).
This Christmas season, let’s remember to thank Him for His most precious gift to us: Himself.

DAILY DEVOTIONAL

The Gift of Himself

David Jeremiah
Long ago, there ruled a wise and good king in Persia who loved his people and often dressed in the clothes of a working man or a beggar so he could visit the poor and learn about their hardships.
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