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Meaning of CAMPSITE

The "camp" was a common expression for Israel in the wilderness: the tabernacle in the center and the twelve tribes, each in its designated place, arranged around it constituted the camp.



The "camp" was a common expression for Israel in the wilderness: the tabernacle in the center and the twelve tribes, each in its designated place, arranged around it constituted the camp.

Everything was ordered by God, and each tribe had to pitch their tents in the places designated to them (Num. 2).

As would be expected, Moses, Aaron, and the priests were closest to the door of the tabernacle, and the Levites surrounded the other three sides.

Certain impurities excluded those who contracted them until they were purified, and many things had to be carried outside as unworthy of the place in which God dwelt.

When the camp itself was defiled by the golden calf, Moses “took the tabernacle, and set it up far outside the camp, and called it the Tabernacle of the congregation.” It was not really the Tabernacle, because it had not yet been erected then.

The word means "tent," and it was undoubtedly a tent anticipating the Tabernacle, taken significantly outside the camp, to show that the dwelling place of God could not be where an idol was, for it is added, "and anyone who sought Jehovah went out to the tabernacle of the congregation that was outside the camp” (Ex. 33:7).

The bodies of animals whose blood was brought into the sanctuary by the high priest for sin were burned outside the camp (Ex. 29:14; Lev. 4:11, 12; Heb. 13:11).

Related to this is the fact that Jesus also "suffered outside the gate" (of Jerusalem, which then responded to the camp); Above all, the exhortation to Christians is based: "Let us therefore go out to him outside the camp, bearing his reproach" (Heb. 13:12, 13).

The entire earthly religious system adapted to the natural man, like the Judaism of old, now responds to the "camp", which Christians are exhorted to abandon.

Religious systems that have their recognized place in the world are in contrast to the heavenly and spiritual character of the church of God.

The camp of the saints and the beloved city in Rev. 20:9 refers to the nation of Israel in a scene that takes place at the end of the millennium. There is no “camp” for the church on earth.



In the incarnation, God spanned the vast chasm of fear that had distanced him from his human creation

DAILY DEVOTIONAL

Reflections on the Incarnation and Freedom of God

Philip Yancey
Think of the condescension involved: the incarnation, which sliced history into two parts had more animal than human witnesses. Think, too, of the risk. In the incarnation, God spanned the vast chasm of fear that had distanced him from his human creation.
Remember that His presence can be experienced. His promise is as true as ever.

DAILY DEVOTIONAL

The Blessing of the Presence of Jesus

Charles Spurgeon
He is as certainly with us now as He was with the disciples at the lake when they saw coals of fire, fish on the coals, and bread (John 21:9). Not physically, but still in real truth, Jesus is with us!
The shepherds returned, glorifying and praising God for all the things that they had heard and seen, as it was told them.

DAILY DEVOTIONAL

God’s Awesome Love

Charles Stanley
The shepherds returned, glorifying and praising God for all the things that they had heard and seen, as it was told them. With great awe and in complete reverence, the shepherds looked upon the baby Jesus. It was true.
The clear claim of Scripture, and Mary’s own testimony, is that she had never been physically intimate with any man.

DAILY DEVOTIONAL

The Announcement to Mary

John Macarthur
When we first meet Mary in Luke’s gospel, it is on the occasion when an archangel appeared to her suddenly and without fanfare to disclose to her God’s wonderful plan.
The precious blood of the Lamb slain removes the guilt and purges away the defilement of our sins of ignorance and carelessness.

DAILY DEVOTIONAL

Sanctifying Joy and Cleansing Grace

Charles Spurgeon
Amid the cheerfulness of household gatherings, it is easy to slide into sinful amusements and forget our declared character as Christians. It should not be so, but it is, that our days of feasting are very seldom days of sanctified enjoyment.
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